The reason religious people are happier than others is because of the social connections offered by their faith group, not so much because of the spiritual beliefs, a study suggests.
Authors of the research, published in the December issue of the American Sociological Review, claim they have found the “secret ingredient” that explains why repeated studies have linked religion to greater life satisfaction.
“Our study offers compelling evidence that it is the social aspects of religion rather than theology or spirituality that leads to life satisfaction,” said sociologist Chaeyoon Lim of the University of Wisconsin-Madison, who led the study. “Friendships built in religious congregations are the secret ingredient in religion that makes people happier.”
Lim and co-author Robert D. Putnam of Harvard University used data from the Faith Matters Study, a panel survey of a “representative” sample of U.S. adults in 2006 and 2007. According to the study, 33 percent of people who attend religious services every week and have three to five close friends in their congregation report that they are “extremely satisfied” with their lives. “Extremely satisfied” is defined as a 10 on a scale ranging from 1 to 10.
In comparison, only 19 percent of people who attend services weekly, but who have no close friends in their congregation call themselves extremely satisfied. On the other hand, 23 percent of people who attend services only several times a year, but who have three to five close friends in their congregation are extremely satisfied with their lives, the researchers reported. Finally, 19 percent of people who never attend services say they’re extremely satisfied with their lives.
“To me, the evidence substantiates that it is not really going to church and listening to sermons or praying that makes people happier, but making church-based friends and building intimate social networks there,” Lim said.
“One of the important functions of religion is to give people a sense of belonging to a moral community based on religious faith,” he said. “This community, however, could be abstract and remote unless one has an intimate circle of friends who share a similar identity. The friends in one’s congregation thus make the religious community real and tangible, and strengthen one’s sense of belonging to the community.”
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